نادعليان هنرمند طبيعت

این وبلاگ مربوط به موضوعات انسان شناسی می باشد ولی گاهی با مطالبی روبرو می شوم که به نظرم دانستن آن برای یک انسان شناس ضروری و مفید است. در اینجا در نظر دارم شما را با یک هنرمند ایرانی که شهرت جهانی دارد آشنا کنم شاید از همه بیشتر نحوه ی زندگی و هدفی که در زندگی دارد برایمان جالب باشد.

                         

نادعليان  زندگي در طبيعت و با طبيعت را دوست دارد.  او  اغلب در يك منطقه كوهستاني (در روستاي پلور در كيلومتر 65 تهران به آمل) و در كنار كوه دماوند زندگي ميكند و آثار  هنریش را با استفاده از عناصر طبیعی بوجود مي آورد.  براي او اشكال سنگ ها معني دارند.  او هزاران سنگ را جمع آوري كرده است كه هر كدام براي او پيكره اي محسوب ميشوند.  راه رفتن در كنار رودخانه و گوش كردن به صداي موزون آب براي او دوست داشتني است.  سئوالاتي وجود داشته اند كه هميشه ذهن او را به خود مشغول كرده اند. چگونه نظام موجود در طبيعت بواسطه آب به سنگها شكل ميدهد؟ آيا ميتوان همانند آب جاري و لطيف بود و به سنگهاي سخت صورت و معني داد؟

سنگ ها با او گفتكو ميكنند. اشكال هماهنگ موجود در آنها بواسطه نظام هستي بوجود می آیند. با شكوه ترين لحظه براي او زماني است كه تكه سنگي خيال او را برانگيزد.   به نظر میرسد که اشگالی که او تجسم میکند  به صورت آماده در طبيعت وجود دارند. فقط خيال او نيست كه پيكره هاي خود را از طبيعت انتخاب ميكند. شايد پيكره هاي موجود در طبيعت كه نظام هستي به آن ها شكل داده است او را انتخاب ميكنند و به او مي آموزند كه چگونه طبیعت را ببيند. او نظام طبيعت را مي پذيرد و از آن پيروي ميكند. آثار او معرف و متضمن موزوني و آهنگ طبيعت هستند.

ادامه ي مطلب

زندگينامه ي استاد نادعليان

آثار نادعليان در جشنواره" هنر محيطي خليج فارس"

Field theory and the political process black box

By John Postill

This paper discusses a blind spot in Bourdieu's field theory: political process. This was precisely the emphasis of much earlier work on field theory than Bourdieu's carried out by members of the Manchester School of anthropology. The discussion, based on recent fieldwork in Malaysia, draws on Victor Turner's field concepts (chiefly on social drama and arena) to analyse two political crises involving Internet activists and the local authorities in a Kuala Lumpur suburb.

Introduction

In recent years Pierre Bourdieu’s field theory has received increased attention from sociologists, anthropologists, media scholars and others (Benson and Neveu 2005). Anthropologists specialising in the study of media, for instance, have used Bourdieu’s version of field theory to analyse processes and practices of media production (e.g. Pedelty 1995, Dornfeld 1998, Moeran 2002, see Peterson 2003: 177-184). In this paper I join these media anthropological efforts with case studies based on recent fieldwork on Internet activism and local government in a suburb of Kuala Lumpur, in Malaysia. Yet instead of adopting Bourdieu’s field theory wholesale I concentrate on an area of field theory that is underdeveloped in Bourdieu but has an earlier history within political anthropology, namely the field-theoretical study of political processes such as social dramas undertaken by Victor Turner and other Manchester scholars (Swartz et al 1966).

منابع پژوهشی انسان شناسی در اینترنت

 

در این مقاله می توانید با تعدای از منابع اینترنتی مخصوص پژوهش های انسان شناسی آشنا شوید.

Web-Based Resources for ANTHROPOLOGY RESEARCH

مقاله 5

دو مقاله ی انسان شناسی پزشکی با مشخصات زیر: 

(برای خواندن مقالات روی تیتر مقاله کلیک کنید)

Rethinking Medical Anthropology

How Anthropology is Failing Medicine

Colin P. Hemmings

Anthropology & Medicine

Vol. 12, No. 2, August 2005, pp. 91–103

Rejoinder: In Defence of

Medical Anthropology

Alex Shand

Anthropology & Medicine

Vol. 12, No. 2, August 2005, pp. 105–113

 

 

مقاله 4

 

 مقاله ی انتخابی امروز (Learning how to ask in ethnography and psychotherapy) مربوط به انسان شناسی پزشکی است و  راهنمایی است برای اتنوگرافی و سایکو تراپی از دیدگاه انسانشناسی. نویسنده ی مقاله" INGA-BRITT KRAUSE "است و در فوریه ی ۲۰۰۳ در ژورنال" Anthropology & Medicine," منتشر شده است.

 

Learning how to ask in ethnography and psychotherapy

مقاله 3

مقاله ي  "Modernization and Consanguineous Marriage in Iran"

تالیف : "Benjamin P. Givens; Charles Hirschman  " كه درسال ۱۹۹۴ در  ژورنال

" Journal of Marriage and the Family" منتشر شده است به نظرم جالب آمد. براي مطالعه ي شما آن را در وبلاگم قرار دادم.

 

براي خواند مقاله به لينك زير مراجعه فرماييد.

Modernization and Consanguineous Marriage in Iran

مقاله 2

CURRENT ANTHROPOLOGY Volume 47, Number 2, April 2006

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Anthropological Currents

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Linguistic Anthropology

Culture as Mediating Language

     Native speakers of many languages assume that speech can show regional and socioeconomic distinctions—these being differences manifest in word choice, pronunciation, and word order, among others. However, rarely are differences in the underlying meanings of concepts brought into the discussion of dialectal variation. Countering this, Farzad Sharifan (Language and Education 19 [2005]) examined native English-speaking Aboriginal and Euro-Australian children's interpretations of English words. Words are construed in different languages as indexing, to varying degrees, categories which reflect the norms, history, and knowledge of different cultural groups. Therefore languages are expected to differ in their means of conceptualizing and, hence, categorizing the world. The possibility of underlying categorical variation within languages based on cultural and background differences is relatively new ground.

     The two groups of children were asked to associate target words with other terms. Though overlapping in some areas, the Aboriginal and Euro-Australian children's meanings demonstrated very distinct conceptualizations of words such as home, people, shame, and family. Sharifan argues that these associative differences highlight variation in the two cultural systems. Additionally, he encourages the inclusion of intergroup conceptual differences as a feature for distinguishing dialects. He notes that this point may have political implications for pedagogical practices.

V. CHAND

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مقالات انسان شناسی1

 امروز تصمیم دارم چندمقاله ی انسان شناسی با موضوعات مختلف را در این وبلاگ ارائه کنم مقاله ی اول از ژورنال معروف Current Anthropology, Vol. 47, No. 3. (Jun., 2006), p. 405. است.

 

Anthropological Currents

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Material Culture

The Writing on the Wall

     Throughout the conflict in Northern Ireland, murals have provided both Ulster Loyalists and Republicans with a means of conveying political views and cultural values. Whether commemorating past events, celebrating heroes, vilifying enemies, or serving as a call to arms, these expressions transcend the images and words they contain by both symbolizing and exemplifying the long-standing struggle over control of physical space that lies at the center of the conflict. Accordingly, media and academic interest has focused on the creation and location of new murals as reflections of shifts in the political context and community priorities. But the significance of Northern Ireland's murals goes well beyond this.

     Jonathan McCormick and Neil Jarman (Journal of Material Culture 10 [2005]) contend that the disappearance of murals is as much a conscious political act as their creation. Prime spaces are painted over and over again to create new images that capture current events and concerns. Other murals, particularly those with militant content, elicit reactions by communities or opposition groups and become targets for paint bombs and other means of destruction or distortion. Still others fall prey to the more mundane forces of urban renewal and development or are simply left to fade away. Despite the varied reasons and actors behind each mural's demise, the death of each mural reveals changing community and political priorities and highlights the impermanence of both message and medium in Northern Ireland's turbulent political environment.

G. A. COLLINS

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